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I don't think everyone with schizophrenia can come to that other world (as the teacher call's it) easily and anyone without schizophrenia must make much effort
"At Diabasis were were told by several of our clients that [they felt safe to let go]. It becomes clear that in the psychosis something urgently needs to take place in the psyche, and also needs to come into relationship with someone. When a staff member declines to receive this experience, there occurs an appalling sense of thwarting, of the way being blocked; then ensues an upwelling of anger that shakes the individual's foundations. Madness is a state of being mad in both senses of the word (Chapter 8 ibid)
Since the psyche has its own intentions in psychosis, when the unconscious is activated to this extreme degree, a welter of emotions want to come into play, accompanied by images of a mythological cast that become to these emotions...When someone purs out her emotional experiences to me, I am moved with that same emotion in empathy with it." (page 74 ibid)
I think you have a point there, but I don't think I entirely agree. When you're in a psychosis you don't rationally think "hey, that person is the devil" for example, your brain forces this conviction onto your conscious mind so you have to go with it. And often the person in a psychosis doesn't have a good explanation for why he sees that so you could ask what advantage does this state of mind have for the person who has it? Often there is none at all and then I think disease (read: dis-ease, making it less easy for yourself) is an appropriate term. Especially when the person becomes dangerous towards himself or others.BrainEater a dit:so i dare to say that reality is a matter of perspective. so it's also dangerous because labeling someone psychotic could also at the same time mean discrediting the perspective of reality of that person. which is possibly one of the most cruel form of fascism if you ask me... but fear is still the power of the dark side.
“The parallels between Nazism, Soviet human right abuses and coercive psychiatry - particularly in regard to schizophrenia as a 'witch-hunted' spiritual phenomenon - are not as far-fetched as might at first seem. In all cases, a powerful, intimidating elite preaching a pseudo-religious dogma, exercice control through fear and demanded mass conformity, over the powerless, despised, 'diseased', de-humanised adherents of a rival, genuinely spiritual attitude to life. Captive Jews were tormented, murdered and experimented on by Nazi psychiatrists, some of whom later fled to the US and set up practice there after World War II. (See the book Mass Murderers in White Coats, by Lenny Lapon)
… In contrast to this 'social control masquerading as medicine', my 'vision for cultural healing' is that there is an urgent need to realign our understanding of 'medicine' with the imaginal, soul-centred and visionary richness with which it was once inseparable. The 'divine madness' (Plato) that is nowadays considered to be 'schizophrenic', or 'mentally ill' has traditionally been the province of respected priest-healers, shamans, visionary writers, saints, poets, artists, dramatists and others imbued with that naturally authoritive, vitally mythopoeic, often ecstatic consciousness which is the fecund antithesis of the barren clinical jargon, rhetoric, 'illusion of expertise' and 'brain chemistry' dogma that today pass as 'psychiatry'.”
"Searching for more information on the links between mental illness and spirituality I came across the schizophrenia and shamanism website and decided to interview its founder, Sam Malone who had set it up. She had been sectioned herself, diagnosed with schizophrenia and put on anti psychotic medication against her will. Rather than risking being sectioned again and having to endure another stay in hospital she ran away and spent time alone in nature developing a set of techniques based on studies of shamans across the world, which enabled her to get through it and back to ordinary reality. Shamanism is another form of spirituality, which bears strong resemblance to what is known as psychosis. Historically this was found in Britain and across the world and is still practised by many cultures today. The shaman moves between different realities using techniques such as drumming, fasting and hallucinogenic drugs, to effect change in ordinary reality, generally for healing purposes, and for this reason they are valued and revered by their societies, rather than persecuted or given a diagnosis of mental illness. In Britain, the reason why communicating with, or being possessed by spirits, hearing voices or having visions is considered abnormal or deviant is due to the fact that practitioners of traditional shamanism and the pagan goddess worshipping religions were almost completely exterminated during the Christian witch hunts of the C16th and C17th, and any extra-ordinary, supernatural or spiritual experience became criminalized as devil worship. Herbal medicine with its’ tradition of wise women was superseded by the male dominated medical profession. Thomas Szaz in ‘The Myth Of Mental Illness’ likens the treatment of contempory psychiatric patients to the witch-hunts, and the DSM (Diagnostic And Statistical Manual Of Mental Disorders) has been called the equivalent of the Malleus Maleficarum, a book used in the Middle Ages to identify and exterminate witches. Most of these witches were actually practitioners of paganism, herbal medicine or politically troublesome and rebellious peasants."
I do think shaman's and psychotic people walk in the same world, but shaman's go there on purpose with a certain intention and psychotic people get lost in it.