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you don't seem to recognize that real life has life changing experience embedded in them. Whenever someone close to you dies, you have a deep relationship or break one up, whenever you fight off a serious illness. These have the seeds of life changing experiences in them.
Ego death is a specific transformation in a person's thinking (it is not just 'any' experience which changes a person's life), it is the stage in a person's life when they go from being a naive, unenlightened, pre-psychedelic thinker to an enlightened 'psychedelic thinker' as a result of becoming familiar with (and acquainted to) the psychedelic altered state of consciousness.
There are other kinds of experiences that can be called 'life changing' such as the ones you mention, but they are not the same thing as ego death. Ego death involves exposure to transcendental cognitive dynamics (ie the kinds of phenomena that occur during psychedelic trips, cognitive dissociation) leading to a radical transformation (a 'transcendent rebirth') of understanding.
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Sure, entheogens can bring these experience out.
What entheogens provide, specifically, is immediate, on-tap, repeatable, reliable, safe access to temporary states of intense cognitive dissociation. Entheogens are ergonomic 'tools' for which reliably trigger incredibly powerful, mind-bending, profound altered-state experiences which readily lead to major, permanent mental transformations
There are no other tools or techniques, besides entheogens, which trigger these mind-blowing experiences on tap, controllably and reliably.
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So can meditation or other spiritual techniques with reasonably high rates of predictability.
Any technique that does not involve ingesting entheogens has a predictability of next to zero for triggering the kinds of intense, temporary altered states of consciousness that entheogens deliver as standard whenever you take them.
Drug free techniques practically guarantee that you
wont ever experience intense psychedelic altered states, and therefore that you wont ever achieve the kind of permanent mental transformations that follow from psychedelic altered states. - This is clearly evident simply by attending a meditation class of 30 people, then comparing what you see to an ayahuasca ceremony of 30 people. In the meditation class, it is pretty much certain that nobody is having a 'life-changing experience', nobody is having a mind-blowing altered state experience etc. Whereas in an ayahuasca ceremony, pretty much everybody there is having a mindblowing inner journey into psychedelia, and there is a good chance that multiple people will be having experiences that permanently transform their lives.
Drug free techniques
do not trigger psychedelic altered states of consciousness (except very rarely in some very rare people), entheogens by contrast
guarantee psychedelic altered states of consciousness.
It is very important to recognise what entheogens do, that other techniques dont do (ie give you guaranteed access to psychedelic altered state experiences), instead of trying to pretend that meditation/yoga etc etc are somehow 'substitutes' for entheogens. They are not substitutes, at best, these techniques can be used to augment, intensify and facilitate entheogen-triggered altered state sessions.
Scientific research into psilocybin also confirms this point, it was found in a study that psilocybin triggers full-blown mystical experiences in a majority of people who take it, no other technique that does not involve taking drugs can make this kind of claim.
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It is all based in day to day experience.
Psychedelic altered state experiences are entirely, profoundly different from anything that is ever encountered in 'day to day experience' (ie in the ordinary state of consciousness)
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here's my question to you. What is the value of ego-death when people don't do anything to change their live afterwards and slowly revert to their old ways of being? This happens far too often when you focus too much on the ego-death experience instead of on the ego-life that caused the ego in the first place.
i would never talk of the 'value' of ego death experience, it just is what it is
if it has any 'value', it lies in the fact that the enlightened mind of an ego-death initiate no longer believes in a falsehood (ie the falsehood that ego is fully, literally 'real'), and it is 'better' to know the truth, rather than believing in falsehoods
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An ego-death experience can be used to reinforce the ego.
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No, after the full ego-death transformation, the mind never again identifies with ego, because the memory of the ego death experience serves as a constant corrective reminder that the ego is essentially an illusion.