Perhaps my use of "believe" was a little unclear - I use it synonymous with "think", but still, I would suggest those that avoid drawing conclusions need to stop fretting, and jump on into the waters of philosophy.
To milk the analogy even more:
The water may be sophist infested, but they're cowards - they may have sharp teeth, and swim fast, but one hit on the nose will have them swimming away to their mothers.
...anyway.
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For those thinking that they don't have a say in their ethical conduct:
Psychological Hedonism doesn't stand up even remotely to proper theoretical scrutiny, and therefore doesn't have a place in moral theory.
Its a good thing too, the implications of psychological hedonism would be (and are) devistating to ethics and human relations in general.
The key is that psychological hedonism tries to justify the actions as the only moral way of acting - when it is in fact not - Psychological Hedonism is fatally flawed because it is unfalsifiable - with a self sealing premise see "Conciously or unconciously" in the definition of Psyc.Hed.
Free will should have been laid to rest, then personal identity / The mind body problem. before starting ethical theory - as is often the case, we're getting ahead of ourselves - asking questions we don't have the means to answer yet.
You might want to read up on:
The basis of identity (essence and accident) - restin's already done this.
Libertarianism (the metaphysical theory, not political ideology)
Substance Dualism and Functionalism
Then you'll be able to look into ethics without tripping up on the idea of not having a say in your own behaviour, or bringing up flimsy appeals to something called "spirit".
After that you would need to read Kantian formal ethics for a workable, fair way of going about life...
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"Each person is at each moment capable of" .... "perceiving everything that is happening everywhere in the universe."
...erm, no. sorry to disagree with mister huxley - it might feel like it, but there's nothing significant (to my knowledge) that suggests this is the case.
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Here's an analysis / overview of Ethical Egoism for anyone who cares:
Ethical Egoism: what is moral is what is in a persons best interest
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Principle: a moral principle is a rule used to create other rules or judge actions.
Objective: something is objective if it doesn't matter who determines the truth value - any one who understands must agree.
Absolute: Something is absolute if it applys to everyone all of the time in the same way.
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Psychological Hedonism: Everything you choose to do, you choose it because you conciously or unconciously believe it will maximise your pleasure.
Argument:
1) You cannot have a moral obligation to perform an action which it is impossible to perform.
2) It is impossible to choose to do something that you do not believe is in your best interest.
The only moral obligation you can have is to do what you believe is in your best interest.
What is moral is whatever is in your best interests.
To put Ethical Egoism into practice:
1) Determine short, medium and long term interests.
2) Determine the best interests in a situation.
3) If someones interests help you achieve your interests, convert them to ethical egoism and team up - these people are your friends 8)
4) If someones interests do not affect you, ignore them, they are not important.
5) If someones interests conflict with yours, they are your enemy: try to avoid conflict, convert them to an ethical theory that is not in their interests, or you must destroy them. :twisted:
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Any of that look familiar? its the same way that many religions and cults seem to work, and has bearing in the way that the free market is used.
After breaking down Psychological Hedonism and visit other proper theories, you show that its not just a case of "get used to the rat race" but there is actually more potential for ethical human behaviour than keeping your "enemies" ignorant - there is at least one ethical theory which involves the education of those involved (kantian).