maxfreakout a dit:
Myths and religions are all basically, big collections of stories about people having transformative religious experiences. The key concept is transformation, on the esoteric level of meaning, mythology is a map of the religious mental reconfiguration."
i understand that, and it is rather intellectually satisfying, however, that is not my point at all. my point, and what im not sure of is, that you get the depth of the implications of what other things i postulated.
maxfreakout a dit:
'exorsism' is primarily intended as a metaphor for this 'jumping' from the ordinary state of consciousness to the entheogenic higher state, and from the naive egoic worldmodel to the entheogen-informed transcendent worldmodel
who said that once you experience this jump, it becomes permanent? or who said that everyone believe that which they see during a trip? studies have proven time and time again, that human memory is largely fallible. so to say that in a small handful of experiences of this different world model, your life will be "exorcised" of this old world model, is to
idealize the concept. im not saying you are wrong, but im saying
alot of people will need more than just a few experiences of this jump in order for it to
really stick in any meaningful way, not simply for integrating the information, but in order to convert it into long lasting long term memory, which is relatively the same i suppose, with technique like "elaborative rehearsal" for memorizing. but this is
assuming that they decide to believe what they saw
at all. furthermore, permanent long term memories CAN be forgotten. usually though, something with a gravity like paradigm change is not, but lets not make it a standard that YOU WILL NOT FORGET, because that is definitely erroneous..
one of my main points though, in a situation when dealing in subjectivity, is, you have to address everything that
is about something, and then everything that
contrasts it, in order to get any real idea of what it is you are speaking about; not merely one or the other:
maxfreakout a dit:
Does a chair fundamentally consist of its physical composition, or does it consist of its being perceived by human subjects?
sooo, it MUST CONSIST OF BOTH. why either or? why one or the other? you can justify for days, months years, lifes one side. and then there can be another guy who does the same thing. are these two people in opposition? only if one ape doesn't like the others tone of voice. :roll: why can both not apply? i think is a relevant question coming from this, and i think you have shown me you recognize some aspect of this, simply by demonstrating this example for me. so how about avoiding the question some more?
maxfreakout a dit:
adrianhaffner a dit:
one does not exist without the other, so to say that one or the other is invalid or "came second", is retarding the process of comprehending it."
assuming that things have to originate from somewhere, it is fair to ask where the physical and mental worlds originate from, modern philosophy is based firmly on the axiomatic assumption that the fundamental ground of reality is physical matter. It is irrelevant that "one does not exist without the other" where the question being asked is about causal origin"
sure, ill admit that one has a kneejerk response that is so desperately a desire to figure out EVERYTHING. to know what it all means, to know where it came from, etc. my paradigm is the fact that you can
never deduce the answer (mostly due to fallacies of human constructs like language, not to mention the
basic illogicalities here), so you are simply wasting brainpower trying to comprehend it
in that way (i have tried for many many years). there are more than two ways of operating you know. also, how can you make a statement for your arguement about matter being "
the fundamental", when you say your self this:
"im very strongly inclined towards transcendental idealism/radical subjectivism, i think consciousness is absolutely primary, matter is secondary"
a blatant contradiction?
one does not exist without the other
is the answer to causal origin. please explain to me how this is irrelevant. please. it is impossible for this to
not be relevant.
the only way to define something is by contrast
if you create a
chicken, you've created everything that defines it as a chicken. you've created beak, talon, wings feathers, nests, and
eggs. so you have a creature that flys, pecks, scratches, and lays eggs. because without any of these, you are not talking about chickens. a chicken is not a chicken if it does not lay eggs; just as an egg is not an egg by definition if it doesn't turn into anything...
if that is said to be irrelevant about humans, then what can you know about humans? you certainly cant begin to
understand them this way.
we teach people not to judge other people based on their appearance, why do you think that this is? we generally refer to people by what they do. it's important to know what a human is made of, but only in discerning it from other things, not in knowing what a human truely is. it would be improper or irrelevant to say: john, the black guy with cornrows, you know he's about 6 foot tall. how many people do you think there are like that? this does almost nothing for the person trying to figure this out, (unless they've already met the guy, even so, horrible identification technique). so once the person cant figure out what your talking about from there, you'd say (or rather you'd say this before anything else): john, the accountant, he plays poker with jan on the weekends. point is you get a much better picture of who someone is by what they
do not by what they are made of. these are BOTH relevant in talking about humans, but in understanding what a human really is, you must know what a human does, not just what it looks like, because it does not function without its surroundings, it's contrast.
by the same token, so, would you say "buildings are irrelevant in understanding humans" ? no, because you may have understood, the organs and systems that make a human, but you have not identified what a human is through time. what a human does is fundamental to what a human is.
so, using this logic in a situation where dealing with subjectivity, you have to address everything that
is about something, and then everything that isn't, or rather everything that
contrasts it, in order to get any real idea of what it is you are speaking about; never being exclusive to one or the other. (i know i sound liek a broken record here, but the difference is that i KNOW i do,but that is only because it is apparent to me that you [nor many others, to your credit] do not realize that you do as well.)
i dont believe that anybody has empirically stated with a majority in accordance, that the fundamental ground of reality is physical matter, i dont believe that one bit. may i see something alluding to that? maybe only all the philosophers that
YOU think are credible, but certainly not all of them. lets be serious. in order to understand the universe being made of matter, you have to understand and know, that which contrasts it, or else it means nothing to have "matter". how can one discern matter from separate matter, with no space nearby to observe the matter through. you have to have
nothing to contrast
something (i can elaborate on this if you wish). so in your "axiomatic assumption" you did not mention at all
how modern philosophers would have come to their conclusion if that was really the conclusion they came to, and that how, would be an equal weighing of things that are matter, and all the things that are not, like intangibles, ideas, and the notion of "space". to see them as separate and one having superiority (or alpha status, came first, what have you) is
severely limiting your view of reality, and in that, creating a bias, which is easily read across all of your posts. do you disagree that you are being biased? :lol:
the hot and cold placeholders on my arguement are irrelevant, you're right, so stop focusing on them when the point is :
adrianhaffner a dit:
the fact that you cannot obtain HOT or COLD remains, the best you can do is measure, and come to a subjective conclusion, which is what you did, just dont FORGET what you did
they are fundamental to each other, even though your man made concepts tell you to polarize the scenario
maxfreakout a dit:
the distinction between levels of reality is precisely analagous to the distinction between states of consciousness
i get that. i dont think you do (that is to say, i dont think you get the full spectrum of why) though because i said :
adrianhaffner a dit:
that's ONE side as well... there's not only a
distinction, but from that, a
relation as well. but they are pretty much the same thing, except, you either feel like pointing out how they're different, or you feel like pointing out how they're they same.
see? you draw no comparisons here, only distinctions, and therefore have created another bias, AND ignored the entire point of quoting me for a response, all at once.