Whether you want to discuss it or not nominalism has everything to do with what you're saying, because nominalism is defining *everything* - including whatever you or I say - if everything is names then everything comes under it.
One of the relevant aspects of nominalism is that it would mean that we disagree because we have different names for things - the best candidate would be "truth" - my name for truth doesn't require any sort of certainty, where your name for truth does.
That would lead us to investigate the virtues of our names of truth - which I've already gone into.
I do not accept this:
I know that p
is precisely to say that
I know that p is TRUE
- Truth is assumed as independent as I've already said many times, not requiring knowledge of itself.
"1. knowledge requires truth (which we both agree with)
2. nothing is true
therefore knowledge is impossible "
I want you to demonstrate why nothing is true - please don't use it *inside* your argument until you demonstrate that nothing is true - use it in a way that it becomes a conclusion. Using the same structure for demonstrating why nothing is true would be very helpful - what don't you accept from the way I thought you came to that conclusion?
Your name for truth seems to chase its own tail leading to a paradox: knowledge requires truth, truth requires knowledge, knowledge requires truth etc.
As much fun as paradoxes are when you're stoned, they don't lead to the conclusion you make, they don't lead anywhere.
From that paradox you make the conclusion that truth is nothing, but a paradox doesn't demonstrate a conclusion it demonstrates that the argument has a false element to it - for example that your definition of truth is flawed.
One of the relevant aspects of nominalism is that it would mean that we disagree because we have different names for things - the best candidate would be "truth" - my name for truth doesn't require any sort of certainty, where your name for truth does.
That would lead us to investigate the virtues of our names of truth - which I've already gone into.
I do not accept this:
I know that p
is precisely to say that
I know that p is TRUE
- Truth is assumed as independent as I've already said many times, not requiring knowledge of itself.
"1. knowledge requires truth (which we both agree with)
2. nothing is true
therefore knowledge is impossible "
I want you to demonstrate why nothing is true - please don't use it *inside* your argument until you demonstrate that nothing is true - use it in a way that it becomes a conclusion. Using the same structure for demonstrating why nothing is true would be very helpful - what don't you accept from the way I thought you came to that conclusion?
Your name for truth seems to chase its own tail leading to a paradox: knowledge requires truth, truth requires knowledge, knowledge requires truth etc.
As much fun as paradoxes are when you're stoned, they don't lead to the conclusion you make, they don't lead anywhere.
From that paradox you make the conclusion that truth is nothing, but a paradox doesn't demonstrate a conclusion it demonstrates that the argument has a false element to it - for example that your definition of truth is flawed.