Yes the intense mystical state is temporary, it lasts just until the drugs wear off. If this were not the case, ie so that the altered states re-occur uncontrollably during daily life, then the grip on reality is completely lost, the person is schizophrenic and will likely end up in a mental hospital. That's the great thing about drugs which makes it important to thoroughly emphasize them, I place central emphasis on the drugs because only drugs provide a means for anybody to *temporarily* dip into the crazy, zany world of schizoid (ie 'split', dissociated, hyperreflexive) mental processing
it has little to with how 'often' you take drugs, only a handful of intense experiences, combined with study of the relevant perennial philosophical themes, are required to effect the full mental transformation from egoic (ego-based) thinking to transcendent thinking.
BananaPancake a dit:
is there one enlightened sage who got there by the path of drugs?
Practically every 'enlightened sage' owes their enlightenment to the drugs. The spiritual authority of a person is relative to the spiritual authority of their own teacher, and the entheogens are the highest teachers, they are the divine revealers of spiritual insight.
BananaPancake a dit:
you can gather great knowledge, but to permanently merge the knower and the known you will need some kind of divine grace and/or great devotion and surrender rather than high doses of psychedelics.
Concepts such as 'divine grace' and 'great devotion and surrender' (also 'realising the non-dual nature of reality') are all, essentially, metaphors for transcendental cognitive dynamics, ie their meaning is primarily given by the kinds of things people experience when they trip hard on entheogens. So you are setting up a false dichotomy by attempting to distinguish these metaphors from 'high doses of psychedelics' - they are two sides of the same thing.
In other words, during an intense trip (ie a crazy, difficult, challenging powerfully emotional psychedelic session), the concept of 'humbly surrendering to an awesome higher power' can sudenly become a tremendously *important* (perhaps a 'matter of life and death' :shock: ) issue for the tripper.
BananaPancake a dit:
there well are practical alternatives if you don't have a rush, such as any kind of yoga. bhakti, raja, jnana, karma yoga etc..
these are not 'alternatives' to drugs, because none of them can 100% guarantee that you will experience the intense mystical state of consciousness. Drugs are the only method that can make this guarantee, when you take drugs you will invariably trip, when you dont take drugs you wont.
BananaPancake a dit:
what about advaita, zen buddhism? you don't trip, but you can reach the states we are all after here. which, I think is not egodeath, but the relinquishing of the identification with the ego and the realization of the Self as a consequence.
advaita and zen buddhism, in their original conceptions, are both highly sophisticated models of mystical state experiencing, all mythology and religion equivalently performs this central function, they model and allegorise the kinds of experiences you have when you trip. On their own, they do not make you trip, they are intended to be combined with drugs (ie tripping sessions interspersed by study of advaita/zen philosophical principles).
Ego death IS the 'relinquishing of identification with the ego' (or at least an essential 'part' of it), so again you set up a false dichotomy by distinguishing them from each other, in the ego death experience, you vividly perceive the illusory aspect of ego, and you canot forget the experience afterwards. This
memory that ego death imprints on the mind serves as a constant corrective reminder that ego is ultimately unreal, so even after the trip ends, you are no longer able to fully identify with ego (your basic system of logic wont let you).
BananaPancake a dit:
most times ego identification had ceased and everything shone forth its vibrant liveliness I didn't take any drugs. there is a difference though, with drugs the revelation is a lot more radical than it is with spiritual inquiry. and I'm not sure if I'd be on this path if it wasn't for an egodeath experience.
A vital quality that the drugs have is the
intensity of the experiences they cause, the ego must be 'overwhelmed' by a very powerful force to coerce it into relinquishing its most cherished possesion (ie its cross-time identity)