restin a dit:
That's a bit imprecise. How can an "I" be unaware of itself
If the "I" is like a lense, mediating between that which is perceived and the medium in which the perception is recorded, then the lense will have a hard time becoming aware of itself, as it is transparant.
this breaks any concept of ego. An ego that cannot say "I am"?
It can say "I am" and understand it, but it may be that it can never truly
perceive itself, as the "I" is the very principle of perception itself, mediating between the world of experience and the source of creation.
Does the atman have an awareness of what it did during life?
The
jivatman (
jiva atma: "individual soul") has a gross body (
sthula deha) and a subtle body
(sukshma deha). The subtle body carries with all the impressions (
samskaras) from all previous lifetimes, which determine the nature of the body one develops in a future lifetime.
Does it have memory? Does it change during life?
The
atman itself is in all respects unchangable. Changes only occur within the subtle and gross bodies it identifies with.
This implies a higher intelligence (God) - otherwise such a complex labyrinth like the "I" couldn't be created.
Not just higher intelligence, but complete intelligence. And an "I" was never created, it always was.
It is a difference to say "a tree has a soul" or "a tree has an ego".
True, because the word ego got its definition from human psychology, whereas soul stems from the study of the dichotomy of matter and spirit (i.e. religion and mysticism). I've used the Sanskrit word
atman to avoid both the Freudian interpretations of "ego" as well as certain religious connotations of "soul".