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Something doesn't appeal about the idea--if I have him correct--that there is a deterministic dimension where our actions are kind of like known
No that isnt what the theory is saying, ego death theory isnt a treatise of metaphysics, it is primarily a cognitive phenomenological model of the ego death experience. So it isnt saying which dimensions exist or dont exist, rather it is saying what happens on the cognitive level in the deep 'life-changing' psychedelic experience, when a person experiences dying then being reborn with a new transformed level of consciousness. The idea of timeless determinism is intended to
model the ego death experience, not to state some 'fact' about the universe
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I know Michael is very influenced by Alan Watts, who I have read quite a bit, and from what I dig of Alan's take on the timeless it is not NOT being in control but of discovering spontaniety, and purposeless
Yes the theory is based very heavily on one particular essay from Watts called something like 'zen and self control' from the book 'this is it', Hoffman holds that one essay on very high regard. Watts says in that paper that 'self-control' is paradoxically impossible, like walking along by picking up each foot with your hands and moving it, or making a car move forwards by sitting inside and pushing the dashboard. The 'self-controller' entity is extraneous, unnecessary and ultimately impossible
Ego death theory is based around that central insight of Watt's, the ego defined as the 'self-controlling homunculus' which sits inside the head and steers the person's thoughts and actions, is a logical paradox. In the ego death experience the paradoxical nature of ego becomes intensely problematic, resulting in schizophrenic disintegration and the permanent cessation of ego-identification
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I loved Watts because of his poetic way of communicating, hence Michael's more computer-like metaphors dont do it for me so much, though I really love how he sees the utter significance of entheogenic experience as being central in myth, fairytale, religion, philosophy etc and how 'meditation' is nowhere as potent a source of inspiration
Hoffman has stated that his aim is to theorise in a clear explicit and non-poetic way in order to unambiguously convey the ego death insights. Poetic aphorisms fail to be explicit and unambiguous, so he avoids using them in favour of absolutely clear non-metaphorical language. The 'computer' comparison is not meant to be understood metaphorically but rather literally, the human mind IS a computer, - ie an information processor. Just like all computational systems, the human mind is vulnerable to Gödelian logical incompleteness, and that is the cause of ego death.
Meditation is not a valid means of religious mental transformation because it does not reliably deliver the intense mystical/religious state of consciousness. Religion and mythology all consist of collections of metaphors for religious mental transformation, ego death theory is the first ever non-metaphorical description of this transformation